De las razas históricas al racismo elegante. Nuevas perspectivas para un debate humanístico urgente
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Abstract
El racismo biológico quedó desacreditado
casi desde su propio nacimiento.
Su sustituto, con todos los marchamos de
honorabilidad académica, fue el “racismo
cultural”, que en el fondo sirve para jerarquizar
a los grupos sociales y “étnicos” en
una pirámide civilizatoria. La corriente llamada
“psychologie des peuples », después
de la II Guerra Mundial, ha heredado en
buena medida el “racismo cultural”, al clasificar
a los pueblos europeos sobre todo
en función de ciertos caracteres culturales
fijos. Hoy día el antirracismo es un lugar
común el discurso social y político, pero en
su versión cultural sigue marcando la vida
social gracias a su invisibilidad.
Biological racism was rejected from his own birth. It was replaced by the “cultural racism”, with a great academic acceptation. But “cultural racism” is used to organize a hierarchy the social and “ethnical” groups into a pyramid of Civilization. The tendency called “Psychologie des Peuples” has inherited, after the II World War, to the cultural racism, because it has classified the European people following preestablished pattern. Today antiracism is a common topic in the social and political discourse, but in its cultural version it still influences social life due to its invisibility.
Biological racism was rejected from his own birth. It was replaced by the “cultural racism”, with a great academic acceptation. But “cultural racism” is used to organize a hierarchy the social and “ethnical” groups into a pyramid of Civilization. The tendency called “Psychologie des Peuples” has inherited, after the II World War, to the cultural racism, because it has classified the European people following preestablished pattern. Today antiracism is a common topic in the social and political discourse, but in its cultural version it still influences social life due to its invisibility.







