Agroecología y ecofeminismo para descolonizar y despatriarcalizar la alimentación globalizada
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Abstract
La alimentación es una actividad cotidiana imprescindible para
la vida y cargada de significados que refleja y reproduce las relaciones socioeconómicas
y políticas de una sociedad. La materialidad de la alimentación
actual en la globalización se construye en el imaginario colectivo
dominante a partir de tres sesgos fundamentales de la mirada occidental:
el antropocentrismo, el etnocentrismo y androcentrismo propios de la patriarcalidad/
colonialidad del poder/saber/ser. Este trabajo pretende establecer
un diálogo crítico entre la agroecología, los feminismos y la teoría
decolonial aplicado al análisis del imaginario alimentario hegemónico con
el objetivo de pensar, desde una perspectiva crítica-fronteriza, premisas
culturales alternativas que contribuyan a la construcción de propuestas alimentarias
sostenibles y justas que superen los tres sesgos fundamentales
de la mirada occidental (pre)dominante.
Eating is a daily activity that is both essential to life and loaded with meanings that reflect and reproduce the socioeconomic and political relations within a society. The materiality of food in the globalised world is built, in the dominant collective imagery, on three fundamental biases of the Western view: the anthropocentrism, ethnocentrism and androcentrism constitutive of the patriarchality/coloniality of power/knowledge/being. This work aims at establishing a critical dialogue between agroecology, the feminisms perspective and the decolonial theory on the analysis of hegemonic food imagery with the purpose of thinking, from a critical and borderland teory, alternative cultural premises that cancontribute to the construction of sustainable and fair food proposals capable of overcoming the three fundamental biases of the (pre)dominating Western view.
Eating is a daily activity that is both essential to life and loaded with meanings that reflect and reproduce the socioeconomic and political relations within a society. The materiality of food in the globalised world is built, in the dominant collective imagery, on three fundamental biases of the Western view: the anthropocentrism, ethnocentrism and androcentrism constitutive of the patriarchality/coloniality of power/knowledge/being. This work aims at establishing a critical dialogue between agroecology, the feminisms perspective and the decolonial theory on the analysis of hegemonic food imagery with the purpose of thinking, from a critical and borderland teory, alternative cultural premises that cancontribute to the construction of sustainable and fair food proposals capable of overcoming the three fundamental biases of the (pre)dominating Western view.







